| Username |
Post |
| Nepali_Stud |
Posted
on 29-Aug-02 10:56 AM
I need to write some details abt UPANISHADS (HINDUISM). Can anyone give me some suggestions or some details on UPANISHADS. I would appreciate if u help me. Thank you
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| Ebony_firefly |
Posted
on 29-Aug-02 11:10 AM
upanishads?o man....! i know r.ragavhan,x president of india has translated upanishads in english...go look for his books!
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| Nepali_Stud |
Posted
on 29-Aug-02 11:13 AM
Is there any website of it so that I can look thru?
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| Ebony_firefly |
Posted
on 29-Aug-02 12:00 PM
man !how far is a library from your apartment? go dig it!
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| Nepali_Stud |
Posted
on 29-Aug-02 12:04 PM
Nai nai bolaunu pardaina Gaun ghar le sunera ke bhanlan Lau lau aja lai bhul bhayo Tara yo maan lai samjhaideu U... Bata
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| deep |
Posted
on 29-Aug-02 12:09 PM
"U" bata Upanishad. All right!!! From Indian President Raghavan rey? satte? Toilet ma mags. dherai bho ki ke ho,Ebony bro? Ko mu** Raghavan bhanya? Sarbapalli Radhakrishnana ta bhanya haina?
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| DHUMBASSE (DUMBASS) |
Posted
on 29-Aug-02 12:20 PM
Dherai ta Nepali_ stud lai bha jasto cha. kaha Upanishadko kura garnalai thread suru garera kaha " ai nai bolaunu pardaina Gaun ghar le sunera ke bhanlan Lau lau aja lai bhul bhayo Tara yo maan lai samjhaideu U... Bata " ma lagera tungyaidiyeko dekhada ta " Yeh ! katai Upanishadka Shlokharu ta hoina. Nikai janya raicha bajiyale" bhandai thiye. Ani yeso niyalera hereko ta , kahako upanishadko Shlok hunu. Nepali_ stud ta Maiya samjhera basya jasto cha , diusai sapana dekhera. Ke ho, maaaaaaaaaaaaal badhi cha bhane yeso pass garauna.
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| Ebony_firefly |
Posted
on 29-Aug-02 12:21 PM
sarvapaalava r. radhakrishnan!yeah! no deep bro me not into kathmandu ko formula...not in toilet..hehehe deep seems like you are a pasupatinath regular...lols yeah man i think...a phrase called"brain drain"is making me crazy today... its ringing on my mind since morning........... grrrrrrrrrrrrrrrrrrrrrrrr ...wish i could smash it like a mosquito... pleaseeeeeeeee........ blac_
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| deep |
Posted
on 29-Aug-02 02:03 PM
blac_, Sarvallava bhanda Sarbapalli lovely suninchha ni! kaso? Sunita lai Suniti bhanda meetho lagchha kya malai ta. Ke garne? Chhimeki guru lai pani man khusi bha bela ma "Sarbapalli" bhandinu parchha ni! Ke janchha ra? Sanibar pashupati (Jay sambho!!!) and mangal bar ganesthan ta janai paryo ni. yo mangal bar chahi kasto kasto lagchha bhanna pani...keta keti ma ek chhoti alachhina sathi le "aaja ke baar rey" bhanera sodhyo. Mangal baar thiyo , tyahi bhandiye "mangalbaar" . "Laati sanga angal maar" bhandai khitka chhadchha masitarne allachhina ta!!! Euta sathi thiyo, ISC padhda, tyahi Battisputali ko.Euta back paper ko exam deko thyo tasle. Result hune bela tira gausala ma bhetiyo. "result huna lagyo, tension hai" bhanya ta "malai ta kehi tension chhaina bhanchha". Kina bhanya ta "Afulai mu** kehi aayena mu**jamma 20 number ko question garera aako chhu aba ke jh** ko tension?" bhanchha.
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| deep |
Posted
on 29-Aug-02 02:31 PM
Here is what I got in the internet. ******* Upanishads {oo - pan' - i - shadz} General Information The Upanishads are chronologically the latest portions of the Vedas, the sacred texts of Hinduism. The earliest Upanishads, probably dating from 900 to 600 BC, represent the first development of philosophical reflections in Sanskrit literature; later works have also been accepted from time to time as Upanishads. According to a widespread tradition the oldest Upanishads are the Isa, Kena, Katha, Prasna, Mundaka, Mandukya, Taittiriya, Aitareya, Chandogya, Brhadaranyaka, Svetasvatara, Kaushitaki, and Maitri Upanishads. The material they comprise is part poetry, part prose. They contain didactic stories, allegories, and passages for meditation, a number of which are repeated in more than one Upanishad or elsewhere in the Vedic corpus. BELIEVE Our List of 700 Religious Subjects E-mail The fundamental concern of the Upanishads is the nature of reality. They teach the identity of the individual soul (atman) with the universal essence soul (Brahman). Because they are the final portions of the Vedas, they are also known as Vedanta, "the end of the Vedas," and their thought, as interpreted in succeeding centuries, is likewise known as Vedanta. Karl H Potter Bibliography: P Deussen, The Philosophy of the Upanishads (1960); E Easwaren, The Upanishads: A Selection (1987); N A Nikam, Ten Principal Upanishads: Some Fundamental Ideas (1974); S Sharma, Life in the Upanishads (1985). ********** Now you have some thing to move on , ki kaso?
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